From the Introduction
In the fall of 2016, a group of climate activists from the Pacific Northwest sent a letter to President Obama urging action on the global warming crisis. This was the autumn of the Indigenous mobilization against the Dakota Access Pipeline at Standing Rock, of the Trump ascendancy, of the lowest sea ice ever recorded in the Arctic. Climate emergency met mostly with official inertia and prevarication. The activists wrote that the lack of action to address warming “raises the practical question of what a concerned citizen should do when our governments and economic systems are committed to a course of global suicide and are willing and able to bend the political system and civic discourse to their will.”
The members of the letter-writing group—Michael Foster, Leonard Higgins, Emily Johnston, Annette Klapstein, and Ken Ward—had been involved in environmental organizing for years. Their study of climate science and political change led them to believe that it was possible for society to transition away from fossil fuels and the ecological damage they cause. “It is not that we lack the traditions and values from which a practical and moral course of action might spring,” they wrote to the president. “We need only to act with thought for generations to come, respect the earth which nourishes us, cherish wild things and wild places, and value people over things, happiness over wealth, and other people over one’s self.”
The activists posted their letter online on the morning of October 11. Shortly afterward, they traveled separately to remote locations in Minnesota, North Dakota, Montana, and Washington. They had come prepared with bolt cutters and flowers, and they carried a message of support for the Water Protectors at Standing Rock.
“We have tried every avenue by which engaged citizens might advance such concerns—in this case, ecological—in public policy, and nothing has worked,” they wrote. “There is no plausible means or mechanism by which the extraction and burning of coal and tar sands oil from existing mines and fields can be halted on the timeline now required by any ordinary, legal means.”
After their friends placed warning calls to oil companies, the five activists cut padlocks and entered pipeline control sites that lay in the middle of empty fields and alongside deserted county roads. They approached valves controlling pipelines that stretched hundreds of miles in either direction. As their actions were livestreamed to the world, they turned the valves and shut the pipelines down.
“The only option available to us is to engage in climate direct action, which is why we are acting today to shut down the five pipelines used to transport tar sands oil from Alberta, CA into the US.”
Pipes creaked and the ground trembled and, within minutes, fifteen percent of the country’s crude oil imports was taken off-line. After they placed flowers on the valves, the activists—the “Valve Turners,” as they would come to be called—waited for the police to come and arrest them.
This book is an attempt to understand the Valve Turners’ action. Why did five relatively comfortable Americans take it upon themselves to break the law in the name of climate justice? Why did they argue that it was necessary—not useful or strategic, but necessary—to take matters into their own hands? And why was tar sands oil flowing into the United States in the first place, when every government in the world has acknowledged that such fuels must be eliminated as quickly as possible?
These questions can’t be answered with citations to scientific reports or with ruminations on the intricacies of supply and demand. Instead, they require a reckoning with “fossil law”: the rules and regulations that legalize the disruption of the world’s climate system while prohibiting the sort of intervention undertaken by the Valve Turners. This reckoning requires not only understanding the legal system’s contribution to rising carbon emissions and the suffering and injustice that these emissions produce; it also demands grabbing hold of the incipient opportunities the law offers to reverse this state of affairs.
Law is too important to leave to lawyers. All of us are subjects of fossil law, and attorneys, regulators, and judges have proven far too tardy in their confrontation with the greatest crisis of our times. To build a legal system that promotes climate justice, we need a law that is both more aggressive in its protection of the environment and more equitable in its allocation of rights. The Valve Turners are a good example of democratic legal activism. They did what the state refuses to do—stop the flow of tar sands oil—and, after arrest and prosecution, they brought their campaign into county courthouses, asking jurors to find that their action was justified.